January 2010

A biblical definition of sanctification

by Bob McCluskey on January 28, 2010

Bob McCluskey Self-portrait

Bob McCluskey

The English word “sanctification” is derived from from the Latin noun sanctificio.  Its most generic Latin meaning is “to separate and set aside.”  Since the early days of the Roman church its Latin usage has been primarily related to Christian theology, which uses it in a religious sense, “to separate and set aside for holiness,” or “to make holy.”   However, The Latin word from which we derive the English word sanctification is, itself, a translation from the original New Testament language, which is Greek. Some English Bible translations preserve but slightly modified the Latin word. The King James version is an example, and is used in the quotes in the following paragraphs.

The original Greek word is usually translated into English as “wash” or “cleanse.” You will find these words in many English Bible translations instead of the word sanctification because many translators relied more on the original Greek than on the subsequent  Latin translation. The traditional use of the transliterated Latin word “sanctification” is in some ways unfortunate because it implies that there is something mysterious about it.  English speakers have no context for the Latin word sanctification aside from its use in religious language. The word tends to take on whatever meaning it is given by the religious context within which it is learned. As a consequence, if a church or religious authority teaches its adherents that sanctification is something mysterious that can be imparted only by some equally mysterious process or person, those adherents are deprived of the simple understanding that sanctification is the natural result of a relationship with God.

On the other hand, I deliberately chose to use the word “sanctification” in the subtitle of this column because I want to attract the attention of people who are looking for answers about the concept. Thousands of people type the word “sanctification” into internet search boxes every day!

The term “sanctification” is used in two ways in scripture (when speaking of people in their earthly life):

1.  In position believers are eternally set apart for God by redemption and are positionally, therefore, holy and righteous from the moment of believing.

Hebrews 10:14For by one offering He hath perfected for ever them that are sanctified.”

2.  In experience the believer is being sanctified by the work of the Holy Spirit and scripture.

Ephesians 5:25-27… as Christ also loved the church, and gave Himself for it; That He might sanctify and cleanse it with the washing of water by the word, That He might present it to Himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.

People sometimes ask me whether sanctification is an event or a process. It is both, as you can see from the above usage examples. In one sense, it is an event that happens when God redeems us. At that moment, he sets us aside, apart from those who are not redeemed, to be with Him for eternity and to serve Him on Earth. He cleanses that part of us that is eternal and declares that eternal part to be holy, or righteous. That moment also begins the process of sanctification in the second sense. He begins to change our attitudes and behaviors to the extent that we are willing to be changed. He uses the Holy Spirit and the holy Scriptures as instruments to accomplish this. Because our bodily nature has been corrupted through its presence in the sinful world, this is a process that never ends as long as we are in the body and in the world. Nevertheless, when we leave the body and come into his eternal presence, we will be both holy and “without blemish.” The process of sanctification will be complete.

It is not uncommon in human language to use one word in several ways. There is nothing spiritually or linguistically wrong about understanding that sanctification is such a word when used in Scripture. In fact, this understanding will clear up many of the disputes that occur over the meaning and usage of the word. It is not necessary to believe that sanctification is either an event or a process. It can be, and is, both.Please let me know if you have any comments or questions about this definition, by using the form below.

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The routine of the Christian life

by Bob McCluskey on January 7, 2010

I periodically read a blog by “Pastor Brad,” who provides me with some great insights about the Christian Life.  He recently published a sermon that contained the following:

Tibetan endless knot

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A lot of us begin our Christian lives with that kind of burning desire, don’t we? Our hearts are thrilled with this new life and we are fully aware that our wonderful new life exists because of Jesus. We can’t get enough Scripture or Christian fellowship or prayer in the early days. Gradually, though, so many of us slip into the routine of the Christian life and the burning desire to get to know Jesus at deeper levels subsides. As I have said before, the more we know about the Lord the easier it is to live without Him. We know what to say and what not to say, how to act, how to play our role, and we just settle in.

This is by no means Pastor Brad’s ideal for the Christian life; just his observation of what often happens to us.  The real problem is that what seems, at worse, like complacency, is actually an attack on our lives.  It is not, of course, an attack on our physical lives or comfort.  We would never tolerate that!  In fact, the state that Pastor Brad describes is an attack of our own flesh on our spirit with the purpose of making itself more comfortable.

Once the flesh has made itself comfortable we can settle down.  Then, it is so easy to lose sight of the fact that the real “us”  does not reside in the flesh, but in the  spirit.  It is easy to forget that the flesh, which obsesses us with its needs, is at war against the real “us.”

Don’t you often wonder why scripture dwells so much on the trouble that Christians are expected to have in this world?  I do!  When I read such passages honestly I tend to respond, “What in the world does this mean?  I don’t have a lot of trouble, pain, sorrow, sadness, tribulation… “  Even worse, I rationalize by thinking, “God must be blessing me by sparing me from all of the troubles the Christian life is supposed to bring in this world.”  Or, “I must really be spiritual, I have overcome all of those bad things that happen to some Christians in life.”

Occasionally, despite my spiritual lethergy, the Holy Spirit wakes up my world-soaked brain long enough to remind me of the theme of this journal; Satan’s war against me is not a war against my flesh, it is a war against my mind.   When my renewing mind starts to work for my dead flesh; when it starts to rationalize why it is o.k. to  be comfortable at the expense of the lost, when I lose track of the difference between “niceness” and love, when my mind falls into the “routine” of the Christian life… Satan has won the war.

I believe I speak fairly for Pastor Brad, and I know I speak vehemently for myself:  When the Christian life becomes “routine” we are in serious danger of something far more menacing than physical death.  Matthew 18: 8, 9.

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