Redemption

The Sinner as a Product of the Christian Community

by Bob McCluskey on October 10, 2010

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My last post was entitled “The Life Cycle of the Christian: The Extinction of Christian Sin.” I indicated that the first step in this cycle is the conception of the Christian in the mind of God. In that post I promised that I would expand upon that idea, and here it is:  the sinner is us.

In the biblical book of Jeremiah, God is attempting to motivate the Prophet by stating:” Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations.” (Jeremiah 1:5) I think it is fair to say that most Judeo-Christian adherents believe that God can both predict and control the future, so we should have no problem accepting the idea that God can be aware of the future reality and destiny of individual persons as a consequence of his knowing in general.  We should also understand clearly that individuals exist in the mind of God, and that the mind of God is unchanging.  From these points we know that individuals exist whenever the mind of God exists, which is always.

In view of these conclusions, we should be aware of the implications of interfering with the lives of other human beings. We must also be aware that those lives are real in God’s mind throughout eternity. When we acquire the stewardship of a human life as parents, friends or spiritual siblings, our responsibility is not to determine the direction of that life but to nurture it such that the person can determine God’s direction. Everything from abortion to coercing a person’s choice of vocation to unnaturally prolonging or terminating an earthly life carries a serious risk of undermining God’s eternal purposes for that person.

The story of Jeremiah teaches us that the dangers of interfering with God’s consecrated purposes for another person go beyond merely endangering the physical life or salvation of that individual. After all, we commonly believe that an aborted human being enters the presence of God and the beauty and joy that implies. We also believe that no external influences can block an individual from God’s redemption and acceptance.

However, we also understand that the quality of a Christian life can be significantly influenced by external experiences and circumstances. The spiritual experience of salvation is immediate and absolute. The physical, mental and emotional processes of recovering from and learning to deal with our earthly experiences can be long and painful. That’s why the subtitle of this blog refers to it as a “rocky road.”

People, even Christians, have problems appreciating the eternal nature of an individual human life because we live in a world, and in bodies that hold our mortal lives to be of preeminent importance.  Bible-believing Christians preach that “life begins at conception,” as an attack on abortion.  In the larger sense this actually undermines the value of life, because conception is only the beginning of “mortal life.”

As well, we waste valuable resources fighting against the appearance of aging in agreement with those who profit from fear and shame manufactured by marketing propaganda and a society that blindly agrees with it.  Our misunderstanding of human life sometimes leads us to artificially prevent our loved ones from escaping from their miserable bodies into the peaceful and perfect presence of God.

Here is the truth we learn from the Bible: an individual human life is as eternal as the life of God, because it is a product of God’s mind.  This present mortal life is merely a tiny parenthesis in eternity.  Nevertheless, it is within this parenthesis that all human choices are made and the eternal destinies of other human beings are established.  The choices and consequences of the flesh are of no significance in eternity, but the choices of the Spirit will last forever.

Christian sin consists of unnecessary choices made for completely irrational reasons.  The first choice is to believe the lies that tell us that our mortal bodies are our most important commodities and deserve to be preserved and indulged at all costs.  So it was in the Garden of Eden and so it is today.  When we put that lie into the context of eternity, it seems silly.  When we allow it to make demands only in the context of right now, it can become overwhelming.

Jeremiah did not have an easy life in this world.  He was consecrated by God to deliver some really negative stuff.  He was tortured, imprisoned and watched his beloved holy city destroyed. He was even commissioned by God to write a book called Lamentations!  Nevertheless, his role was one of the most important in Biblical history.  What if someone had killed him, or taught him as a child to avoid danger or criticism at all costs?

Frankly, it is a lot easier to criticize the abortionists than it is to criticize overbearing Christian parents, or ministers, or friends, but we have to realize that all of us, in the flesh, are tempted to interfere with God’s determination to consecrate His children.  When we place ourselves into a position of preeminence and become the sinner because of our lack of eternal perspective, we endanger not only ourselves, but all those around us.

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“Confession” popped up in a discussion last week.  In the New Testament book of James we read this admonition:  “…confess your sins to one another, and pray for one another so that you may be healed.”  James 5:16    Based on many discussions I have heard, and my own personal experience, I am pretty sure that obeying this biblical order regarding confession is something that most Christians find pretty terrifying. In fact, it may be fair to say that most don’t practice confession unless we absolutely have to.

Some Christians have devised interesting ways to minimize the discomfort of confession. Some interpret “one another” to mean only professional clergy. The practice of setting aside a formal time and place for confession of sins to a professional minister perhaps minimizes the threat to the sinner that public confession or confession among the laity provokes.  Lately I have even seen “on-line” confession sites, where you can leave your confessions for some completely unknown entity.  Nevertheless, I believe that the Bible calls for confession of sins between laypeople and, on occasion, publicly before the entire congregation.  That is the assumption that will underlie my comments here.

Some of you know that I am a person who is never satisfied with merely knowing what is expected of me.  I have to know why!  Maybe that’s why I had so much trouble as a young boy, as a student and as a soldier.  Now, I want to know why in the world God would want me to confess my sins to other Christians?  Here are some possible reasons:

  • To keep me humble.  It has been my experience that most Christians claim that they want to be humble, but none of them want to be humiliated.  If I understand the process of humility correctly, humiliation is part of it.  Confession is an acknowledgment that God is God and I am not.
  • To be accountable.  Confessing sin is a way of saying, “This is an area of life that I can’t be trusted in.”  When I keep my sin a secret, it is clear that I don’t want any help with it.  When I confess it, I become accountable to others, which is itself a powerful deterrent to the sin as I move forward in life.
  • To dis-empower the sin in my life.  When I confess my sin I not only deter it by becoming accountable to others, I start to dis-empower it.  Secrets are powerful.  That which is revealed can be treated.
  • To be punished by guilt and shame.  Some would hold that a purpose of demanding confession is to focus guilt and shame on the sinner.  I strongly disagree with this position based on my understanding of God’s grace.  In fact, in Biblical terms, confession is intended by God to have the opposite effect on guilt and shame for the sinner:  “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”  I John 1:9
  • Perhaps the most important function of the confession of our sin to others is to minister to them. Nothing isolates Christians spiritually and emotionally like secret sin.  The attempt to avoid looking bad robs us of the ability to rid ourselves of the very thing that can eventually destroy us from the inside out and prevent our sanctification.  When we participate in a Christian culture that values looking good more than developing goodness we rob those whom we are supposed to help of the ability to be healed themselves.  I have a Christian friend who is a personal counselor.  He often says that one of the most basic human needs is to know that we are not alone.  When we choose to live in a society that gives lip service to honesty and then lies in order to conceal secret sin, we all feel alone and irreconcilably isolated, because we all stumble into sin at times.  The struggle to live the Christian life is about the mind, and secrecy is a sign that we are losing the struggle.

The bottom line:  The confession of sin to one another is not optional.  It can be painful and humiliating.  Nevertheless, it is not optional because God loves us and knows that confession is the key to healing.  It is healing not just for us but for those who are looking to us for the way to freedom and happiness.  When we sin we can try to conceal it and get mired in it, or we can confess it and move on to forgiveness and righteousness.

In my next post I will continue this theme with a true story that will probably shock you and yet will surely impress you with the power of human grace, expressed through confession.  If you want to be sure to get it, please subscribe using the form on this page.  Soon!

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You are God and I am not….

January 4, 2010

I recently stated that God cannot have a relationship with an imperfect person.  This is a difficult topic to discuss because our sense of civility tells us that a value judgment is being made.  Value judgments are not well regarded in our culture at the moment, because we want to believe that everyone is perfect, [...]

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